When I’m in the writing stages of a book, I keep a pretty rigid schedule. Each day I show up to my office (the garage behind my house) in the morning, around 8:30 a.m. And I give myself a word count — usually between 500 and 800 words. I don’t do anything else — no email, no phone calls, no Twitter — until I hit that word count. Sometimes I can do it in a few hours. Other times, it’s excruciating and I’m struggling well into the afternoon. For me, it’s the only process that works. If I write 600 words a day, 6 or 7 days a week, the pages begin to pile up.
Wonderful journals from the science-fiction author Octavia Butler. More here.
More:
I will find the way to do this So be it! See to it!
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We internalize all the negative things our culture feeds us about ourselves. We internalize all the negative things our parents (also self-hating) feed us about ourselves. We accept limits that do not exist — or would not if we were not so well prepared to accept them.
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Strive Always — In All Ways At All Times — Always For Intensity. Cold or Hot, Hard or Soft, Gut-Wrenching or Deeply Stilling Utter Intensity.
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Q: Looking back, how do you recall your 50-plus years as a writer?
Roth: Exhilaration and groaning. Frustration and freedom. Inspiration and uncertainty. Abundance and emptiness. Blazing forth and muddling through. The day-by-day repertoire of oscillating dualities that any talent withstands — and tremendous solitude, too. And the silence: 50 years in a room silent as the bottom of a pool, eking out, when all went well, my minimum daily allowance of usable prose.
I am riding on a limited express, one of the crack trains of the nation.
Hurtling across the prairie into blue haze and dark air go fifteen all-steel coaches holding a thousand people.
(All the coaches shall be scrap and rust and all the men and women laughing in the diners and sleepers shall pass to ashes.)
I ask a man in the smoker where he is going and he answers: “Omaha.”
“After you finish a book, you know, you’re dead. But no one knows you’re dead. All they see is the irresponsibility that comes in after the terrible responsibility of writing.”
Be daring, be different, be impractical, be anything that will assert integrity of purpose and imaginative vision against the play-it-safers, the creatures of the commonplace, the slaves of the ordinary.
“You call it procrastinating, I call it thinking.”
Aaron Sorkin
“Procrastinating is a vice when it comes to productivity, but it can be a virtue for creativity. What you see with a lot of great originals is that they are quick to start but they are slow to finish.”
So much of writing is about starting. Getting those first few words down on the blank page or screen. Getting unstuck. Solving some problem — a scene that feels stagy or false, a knot in the plot that won’t come unknotted. A character enters a room then … what?
In 1974, the musician Brian Eno and painter Peter Schmidt first published Oblique Strategies, a tool for unlocking creative blocks. This was a printed deck of cards, each containing a short, cryptic, Zen-like koan meant to jostle the artist’s thinking and spark the creative process: “Use an old idea,” “Honour thy error as a hidden intention,” “Work at a different speed.” The idea was that the artist, frozen with indecision or out of ideas altogether, could draw a card at random, read the mysterious phrase, and somehow the creative machine would stir to life. (You can shuffle through all the cards here.)
I have always loved the idea of Oblique Strategies, but I never felt that Eno’s and Schmidt’s original messages fit me very well. All artists have their idiosyncrasies and weaknesses, their particular ways of getting snarled up. In order to work for me, oblique strategies have to target my individual, habitual ways of getting stuck. It’s like getting a shot: what’s in the needle depends on the infection you’ve got.
So here are my oblique strategies. I’ve never bothered to put them down on cards, but I have always kept a list of them, which I refer to all the time. My strategies are a little less “oblique” than the originals, less out-of-leftfield, because they are not particularly concerned with stimulating ideas. Generally my problem is not lack of ideas; it is an inability to get the ideas out of my head and down onto the page. I have the syrup, as Gertrude Stein said of Glenway Wescott, “but it does not pour.” I’ll leave my list here, for my own reference and maybe yours. Hopefully they will help some writer someday. If not, try the originals or try writing your own.
Be professional and productive, not great, not even original
Think quantity: the goal is to complete as many novels as possible
Don’t overcomplicate the problem — look for the simple, obvious solution
Go back to your template stories
Always be starting
Lower your standards
Unplug
Take a walk
Steal
The hero must act
Don’t fucking procrastinate
The hero drives the plot
Don’t be secretive — discuss the problem
Work outside your habits
Believe in yourself and in your project
Get over yourself — your book just isn’t that important
Ask for help
Make them care by making yourself care
The problem contains the solution
Stay up all night
Prepare slowly and cautiously, write fast and reckless
Change speeds: compress a long scene, expand a short scene
Abandon the plan
Nothing clever or abstract, just simple physical actions: a character walks on stage, then what does she do?
Look outward: read books, watch movies. Don’t try to out-think the problem. The answer will be found outside your own head.
Sir Ian McKellen delivers a stirring speech written by Shakespeare but never performed in his lifetime, as the play was banned by the Queen’s censor. Here, Sir Thomas More confronts a mob in London on May 1, 1517, as they riot and attack immigrants. (For more on the play and the historical background, look here.)
Grant them removed, and grant that this your noise
Hath chid down all the majesty of England;
Imagine that you see the wretched strangers,
Their babies at their backs and their poor luggage,
Plodding to the ports and coasts for transportation,
And that you sit as kings in your desires,
Authority quite silenced by your brawl,
And you in ruff of your opinions clothed;
What had you got? I’ll tell you: you had taught
How insolence and strong hand should prevail,
How order should be quelled; and by this pattern
Not one of you should live an aged man,
For other ruffians, as their fancies wrought,
With self same hand, self reason, and self right,
Would shark on you, and men like ravenous fishes
Feed on one another.…
You’ll put down strangers,
Kill them, cut their throats, possess their houses,
And lead the majesty of law in lyam
To slip him like a hound. Alas, alas, say now the King,
As he is clement if th’offender mourn,
Should so much come too short of your great trespass
As but to banish you: whither would you go?
What country, by the nature of your error,
Should give you harbor? Go you to France or Flanders,
To any German province, to Spain or Portugal,
Nay, anywhere that not adheres to England,
Why, you must needs be strangers. Would you be pleas’d
To find a nation of such barbarous temper
That breaking out in hideous violence
Would not afford you an abode on earth.
Whet their detested knives against your throats,
Spurn you like dogs, and like as if that God
Owned not nor made not you, nor that the elements
Were not all appropriate to your comforts,
But charter’d unto them? What would you think
To be thus used? This is the strangers’ case
And this your mountainish inhumanity.
I am thirty-six years old. For eighteen years save for a short space during the war writing has been my chief interest in life, and I am in every sense a professional. Yet even now when, at the recurrent cry of “Baby Needs Shoes,” I sit down facing my sharpened pencils and a block of legal-sized paper, I have a feeling of utter helplessness. I may write my story in three days or, as is more frequently the case, it may be six weeks before I have assembled anything worthy to be sent out. I can open a volume from a criminal law library and find a thousand plots. I can go into highway and byway, parlor and kitchen, and listen to personal revelations that at the hands of other writers might endure forever. But all that is nothing — not even enough for a false start.
F. Scott Fitzgerald, “One Hundred False Starts” (1933)
According to an article in the Atlantic, the industrial designer Raymond Loewy had a theory about what makes new products desirable.
He believed that consumers are torn between two opposing forces: neophilia, a curiosity about new things; and neophobia, a fear of anything too new. As a result, they gravitate to products that are bold, but instantly comprehensible. Loewy called his grand theory “Most Advanced Yet Acceptable”—MAYA.
The theory applies equally to art.
Could Loewy’s MAYA theory double as cultural criticism? A common complaint about modern pop culture is that it has devolved into an orgy of familiarity. In her 2013 memoir cum cultural critique, Sleepless in Hollywood, the producer Lynda Obst mourned what she saw as cult worship of “pre-awareness” in the film and television industry. As the number of movies and television shows being produced each year has grown, risk-averse producers have relied heavily on films with characters and plots that audiences already know. Indeed, in 15 of the past 16 years, the highest-grossing movie in America has been a sequel of a previously successful movie (for example, Star Wars: The Force Awakens) or an adaptation of a previously successful book (The Grinch). The hit-making formula in Hollywood today seems to be built on infinitely recurring, self-sustaining loops of familiarity, like the Marvel comic universe, which thrives by interweaving movie franchises and TV spin-offs.
But perhaps the most maya-esque entertainment strategy can be found on award-winning cable television. In the past decade, the cable network FX has arguably produced the deepest lineup of prestige dramas and critically acclaimed comedies on television, including American Horror Story, The Americans, Sons of Anarchy, and Archer. The ideal FX show is a character-driven journey in which old stories wear new costumes, says Nicole Clemens, the executive vice president for series development at the network. In Sons of Anarchy, the popular drama about an outlaw motorcycle club, “you think it’s this super-über-macho motorcycle show, but it’s also a soap with handsome guys, and the plot is basically Hamlet,” she told me. In The Americans, a series about Soviet agents posing as a married couple in the United States, “the spy genre has been subverted to tell a classic story about marriage.” These are not Marvel’s infinity loops of sequels, which forge new installments of old stories. They are more like narrative Trojan horses, in which new characters are vessels containing classic themes—surprise serving as a doorway to the feeling of familiarity, an aesthetic aha.
In fact, there is a sub-genre of how-to books for the analytically-minded looking to write a bestseller. These guides dissect popular novels for common elements — a recipe for success. The latest, called The Bestseller Code, sics a computer algorithm on the data and concludes that my Defending Jacob is #10 on its list of “100 novels our computer thinks you should read.” So it turns out my blazingly original work is actually hopelessly derivative, which, if Loewy is right, might explain a few things.
The New Jim Crow by Michelle Alexander (2012) is a devastating and important book. Alexander’s thesis will be difficult for well-intentioned people to accept: our 30-year “War on Drugs” and the resulting mass incarceration of African-American men is “a stunningly comprehensive and well-disguised system of racialized social control that functions in a manner strikingly similar to Jim Crow.”
Whether the drug war was purposely designed to immiserate African-Americans is not clear. Racist intent would be almost impossible to prove today; in our “color-blind” society, racists do not explicitly announce their motivations as they once did. I tend to be cynical about such things, but at this point the legislators’ intent hardly matters. Even if the mass incarceration of black men is an innocent, unintended consequence of the anti-drug crackdown, it is now an accomplished fact. It doesn’t matter how we got here; we are here now. The question is what to do about the problem. Acknowledging that the problem exists is a necessary first step.
I admit I was skeptical about Alexander’s conclusion. I still don’t buy all of it. But the statistics are overwhelming. I am a former prosecutor, I am not naive about the court system, but I was shocked by the numbers.
Since the War on Drugs was declared in the 1980’s, “the U.S. penal population exploded from around 300,000 to more than 2 million.”
“There are more people in prisons and jails today just for drug offenses than were incarcerated for all reasons in 1980.”
“The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid.”
“In seven states, African Americans constitute 80 to 90 percent of all drug offenders sent to prison,” according to one study from 2000.
“In Washington, D.C., … three out of four young black men (and nearly all those in the poorest neighborhoods) can expect to serve time in prison.”
“African American youth account for 16 percent of all youth, 28 percent of all juvenile arrests, 35 percent of the youth waived to adult criminal court, and 58 percent of youth admitted to state adult prison.”
Actual drug crime does not explain the racial disparities in our criminal justice system: “People of all races use and sell illegal drugs at remarkably similar rates.”
There is no evidence that locking up non-violent drug offenders has made us any safer: “violent crime rates have fluctuated over the years and bear little relationship to incarceration rates — which have soared over the past three decades regardless of whether violent crime was going up or down.”
That the criminal justice system does not treat African-Americans equally is not news. It is the scale of the injustice that is so shocking, and the fact that the problem has gotten so much worse so recently. Go back, read those numbers again.
We like to think that history equals progress — that over time, things get better. In many ways, of course, they do. But progress is never guaranteed and never uniform. The New Jim Crow is a sobering reminder of that, particularly at a moment in our politics when wisdom and compassion seem to be in short supply.
